Category: What I learned from…

7 Benefits of a Men’s Retreat

7 Benefits of a Men’s Retreat

My Church held a men’s retreat this past weekend. This was my Church’s first men’s retreat in years and, as the lead planner for the weekend, I did not fully know what to expect. Would the weekend be spiritually profitable or a waste of time? Thankfully, the Lord blessed the weekend and it was an incredible time of fellowship and focus on God’s word. Now that the weekend is over, I have been thinking about the many benefits of a men’s retreat. 7 in particular come to mind.

1. A focused time of worship

Most Christian’s would agree that worshiping Christ should be a daily priority. However, oftentimes in the busyness of the week, worshiping the Lord can take second priority over more “pressing” concerns. One of the benefits of a men’s retreat is you have time to simply worship. There are little distractions around you. You can’t make excuses. You are stuck in a singular location with other believers for the sole purpose of listening to the Word, praying, and singing.

One of my favorite things about my Church’s men’s retreat was the singing. At Church, you might sing 4-5 hymns on a given Sunday. But at the men’s retreat, we sang 5 hymns each teaching session. There is something about praising the Lord loudly from the heart with a group of believers over and over again that revives your soul. It lifts your affections and reminds you of the surpassing value of Christ. The sheer amount of focused worship which takes place when you set aside a weekend for a retreat is one great reason to schedule one.

2. A structured context for fellowship

As I have written before, most people even within the Church are somewhat lonely and crave connection with other believers. But where to start? Oftentimes, a quick conversation before or after morning worship is not going to cultivate the deep closeness that you crave. A men’s retreat gives the men of your Church a structured context to simply talk and be around one another. Although it can feel “forced” or “artificial” at first, sticking a bunch of Christians together for a weekend of mealtimes, singing, preaching, and free time is fertile ground for growing closeness among your congregation.

The closeness you cultivate with others during a weekend retreat sticks around long after the retreat is over. Those shared memories, those unexpected conversations, those fellow Church members you talked with for the first time suddenly become fuel for future conversations and meet-ups in the future. Shared experiences are powerful means to connect people together. Creating a context for those memories to be made is one of the greatest benefits of a men’s retreat.

3. A temporary step-back from daily responsibilities

Personally, my normal week-day is one long list of responsibilities. I have things I need to get done at work, I have chores that must get done, I have projects to complete and a hundred other things I “need to do.” While responsibilities are good and given by God, sometimes the urgent cares of the day can get your mind stuck on “things below” rather than “things above where Christ is seated.”

A retreat gives you the chance to temporary set aside your daily responsibilities. This isn’t so that you can forget about them. Rather, this temporary break is so you can seek the Lord and ask that He revive your soul. Then you can then go back and do those daily responsibilities with even more zeal for His glory. You can think of a retreat as a time of refocusing and revival. By removing the normal, daily responsibilities which choke your schedule, you have a whole day or two free to seek the Lord with your whole heart. The excuse of “I don’t have time” no longer applies; you have nothing on your “to do list” but to get your mind re-focused on Christ.

4. Teaching that can deal directly with a pertinent topic

Expositional preaching through a book of Scripture is the best way to consistently expose a congregation to the Word of God. However, every so often a “deep dive” into a pertinent topic addressed is needed. It can be difficult for Pastors to pause an ongoing series to deal with specific topics. But one of the benefits of a men’s retreat is you can choose a single topic to focus on for a weekend.

For my Church’s men’s retreat, we had a guest speaker give three sessions on Biblical manhood. The first session was the “theological foundations of manhood,” the second was “manhood in the context of the home”, and the final session was “manhood in the context of the Church.” Then we had a question and answer session with the Elders to directly address some of the pressing issues brought up. All of the teaching was needed, practical, and edifying for the men of the congregation and there was no better time or place to address such a topic than at a men’s retreat.

5. Time for long and lingering spiritual conversations

Is there anything more edifying than conversations amongst believers? I have taught before on how conversations with other believers are mutually encouraging and impart spiritual blessing to all parties involved. But the most beneficial spiritual conversations often require lingering and long discussion. Dealing with tough theological questions or meditating on applications of a text or sharing a specific spiritual struggle all take time. A normal Sunday service does not provide adequate time to talk about some of these necessary things.

A men’s retreat provides time for believers to talk and to talk long. In the course of a weekend, I had multiple conversations on personal difficulties I have been having, discussed what doctrines Christians should divide over and which ones they should not divide over, thought through the different aspects of God’s character, shared my thoughts on what it means for a man to protect his home, and a host of other conversations. I can’t remember every detail or conclusion these conversations reached, but I can still feel the closeness that came from talking openly with fellow Church members.

6. A time to re-prioritize Christ and His Church

Jesus warned that the “cares of the world” and the “desires for other things entering in” could choke the Word and cause it to become unfruitful. One of the benefits of a men’s retreat is it gives you a chance to “clean house” within your own hear, so to speak. What idols have you picked up during the course of living in this sinful world? What desires do you need to crucify? What excuses have you been making for sin that need to be removed?

I believe revival is a sovereign work of God that cannot be manufactured. But simply setting aside a weekend to seek the Lord as a group of believers can revive your heart in a lesser sense. By focusing your mind on Christ and His Church for an entire weekend it reminds you that nothing in your life is half as important as the Gospel. You are reminded of the value of Christ and your heart longs to return to “your first love.” A men’s retreat can be a very convicting time, but that conviction gives you opportunity to repent and refocus your mind and heart on Christ and what He did for you on the cross.

7. Growing friendships within your congregation

On any given Sunday, there are about a dozen people I want to talk to and need to talk to. The question always comes after the last hymn plays: should I find and talk to the people I already know but need to talk to? Or do I go talk with someone I do not know? A men’s retreat gives you enough time to reach out to believers in your body who you seldom connected with. Suddenly a person who you only swapped a few sentences with before becomes a new friend.

Certainly believers are spiritually united in Christ and Church members in particular are committed to loving and serving one another. Yet having real friendships among believers makes all of this easier and more tangible. A men’s retreat gives your congregation the time and space to either develop new friendships or grow old ones. The hope is that these real friendships would continue past the retreat and grow your body closer together.

Conclusion

These 7 benefits of a men’s retreat are by no means exhaustive. But if your Church has not tried to do a men’s retreat or any other type of retreat (women’s retreat, family retreat, elder-deacon retreat, etc.), I would encourage you to start planning something annually. It can be tough to plan and coordinate a retreat, but the spiritual benefits of a men’s retreat far outweigh any difficulty you might have getting it set up.

This post is part of an ongoing series called “What I learned from…” If you found this post helpful, share it on social media and subscribe below. Follow The Average Churchman on Instagram to get more content.

6 Spiritually Profitable Things You Can Do While Holding a Baby

6 Spiritually Profitable Things You Can Do While Holding a Baby

Lately, I have spent a large portion of my days and nights holding a baby. The question I have asked myself during these extended periods of holding him is “how can I redeem this time for spiritual good? Is there anything spiritually profitable I can do while holding my baby?”

The past couple weeks, I have found 6 different answers to these questions. While certainly non-exhaustive, these 6 things have helped me focus my mind on the Lord as I have been walking, standing, or sitting with a baby in my arms. What is the goal of all this? Redeeming the time in accordance to what God says:

Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.

Ephesians 5:15-16, ESV emphasis added

Even if you don’t find yourself holding a baby, no doubt you have free moments throughout the day. These free moments may be short, but they are opportunities to invest in your soul and in your relationship with the Lord. Here are some ways to spend those moments.

1. Pray

Before having a baby, I often asked the Lord to give me more time to pray throughout the day. He certainly answered that request by giving me a son. The first couple sleepless nights in the hospital I sat holding my son in the dark and the silence-alone except for me, my son, and the Lord. I will never forget the sweet times of prayer in the hospital holding a baby I cared so much about and who I wanted to know Christ one day.

This taught me an important lesson:

You don’t have to wait around for an opportunity to pray. You can do it now.

Communion with the Lord is made possible through Christ and that communion is possible at any moment. The key is to take the times of silence God gives you to turn our attention back to Him. Holding a baby is one of those opportunities, but so is a host of other life circumstances. Next time you find yourself having a free moment, keep your phone off. Don’t turn on music or flip on the television. Dedicate those fleeting calm moments to pray to the God who made you, knows you, and loves you.

2. Read

If I am holding my son and he is asleep, I most likely have one hand free. That means I can hold a Christian book or, better yet, the Bible. I normally can get through a chapter or two of Scripture or a couple sections of a book before my son wakes up. I personally don’t care for audio books or e-readers, but I imagine both of these are even more accessible while holding a baby.

A consistent diet of Biblical truth is what you and I need to grow. Like the Psalmist in Psalm 119, you should be longing for God’s word. This longing will manifest itself in picking up the Bible or a book on the Bible any chance you get. Don’t feel like you have to get through Calvin’s Institutes in one sitting. Just have a book nearby and pick it up when you have a free moment.

3. Sing hymns

When I am holding my son, he is not always silent or happy. That means praying or reading might be difficult or impossible. What then can I do? Sing hymns of worship. This has two joint benefits: I get to worship God and my son gets to hear Christian hymns (hopefully soothing him). There are two ways to do this:

  • Have a hymnal nearby
  • Memorize as many Christian hymns as you can

This is one of my favorite uses of time holding my son. And guess what? There are dozens of other opportunities God gives you throughout your day to sing praises to hymn beyond holding a baby. Remember what James 5 says:

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise.

James 5:13, ESV

If you are feeling joy in the Lord, don’t let anything hold you back from singing. You and I have no excuse in the modern world where we have the lyrics and music to thousands of hymns at our fingertips.

Sing to the Lord so your kids can here you praising Jesus.

4. Recite a memorized Scripture passage

I don’t think Christians can over-emphasize the importance of Bible memorization. It is easy to think in a culture where everyone can get the Bible on their phones that memorization is a relic of the past. But nothing could be further from the truth. Memorization is an essential spiritual discipline to get the truth of the Bible inside your head to stay.

Holding a baby is a great time to run through Scripture verses you have memorized. You can recite a whole book of the Bible to yourself and your baby if you have it memorized! This is not some feat only a select few Christians can achieve:

Scripture memorization is a test of consistency and discipline, not of inherent intelligence.

If you want a useful and easy method to start memorizing chunks of Scripture, look here.

5. Meditate on a verse or section of the Bible

If all you can hold in your mind is a single Bible verse, you have a truth you can meditate on while holding a baby. What is Bible meditation? It is musing over and over a part of the Bible, thinking through what it says, what other passages it relates to, and the passage’s implications. The Bible itself extols the value of meditating on God’s words “day and night.”

You know what I find myself doing day and night? Holding my son. Therefore, I have a perfect opportunity each day to live out what God says in Scripture. By meditating on His word, I can, with the Holy Spirit’s help, turn a simple everyday task of holding a baby into a sanctifying time of spiritual strengthening. You might not have time to do a full inductive Bible study every hour of your day. But I am certain if you committed yourself to meditating on Scripture, you could find time throughout your schedule to think over a precious truth or promise or command from God.

6. Listen to a sermon or Christian podcast or teaching

Do you have a phone? Then you have an almost inexhaustible library of Christian preaching and teaching at your disposal. I have half a dozen apps on my phone exclusively for solid, reformed Christian teaching:

  • Expositor FM (they appear to be currently updating their site)
  • Martin Lloyd-Jones Sermons
  • S. Lewis Johnson Sermons
  • Ligonier Ministries
  • Sermon of the Day from Desiring God
  • Grace to You

In fact, I bet your local Church has an online sermon repository which you can access. Why not listen through your Sunday sermon a second time throughout the week? In short, you can hear the word of God preached almost anywhere you go and at anytime you want. So why wouldn’t you take advantage of that?

There you have it: 6 spiritually profitable things I am trying to do while holding my son. Even if you don’t have a baby currently, I would encourage you to take advantage of each free moment you have. You don’t need to have hours on end in a row to pursue the Lord.

Worship God in the little moments as well as the big.

If you want to read more of my reflections on different life circumstances, click here. If you found this post helpful, please share on social media below and subscribe. Follow The Average Churchman on Instagram to get more content.

Unexpected Lessons From my Son’s Birth

Unexpected Lessons From my Son’s Birth

The past week has been a whirlwind. I had to take a break from posting because my son was finally born. The past four days have changed me in too many ways to count. But I thought I would record some unexpected lessons from my son’s birth.

Sometimes the greatest pain proceeds the greatest joys

The first of the unexpected lessons I learned from my son’s birth came from watching my wife go through labor pains. I have always hated seeing my wife in pain, so watching her go through contraction after contraction was incredibly difficult. As the pain intensified, I kept asking myself “what can I do to help her as she goes through this pain?”

The answer came from a phrase a lady from our church shared with us: “You are working to meet your baby.” In other words, the pain my wife was going through was not futile or meaningless. It had a goal. A purpose. And that purpose was to meet our son.

It was watching my wife go through labor pains that helped me understand Hebrews 12:2. Jesus went through the suffering and shame of the cross for the joy set before Him. The joy of our salvation was purchased through the suffering of the Son of God.

looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Hebrews 12:2 ESV, emphasis added

Both my wife and I wanted to have a son. But because of the curse of sin, the only way to reach the joy of parenthood was through the pain of labor. God has built in an insightful lesson into the common grace of child birth. We as humans simply want the joy. Immediately. Without delay and without effort. Suffering and pain are especially undesirable for us.

But in this fallen world, most of the joys God has in store for us lead first through pain. That isn’t to say you should love the pain. Rather, like Christ, you should look past the pain to what lies ahead.

To persevere, you must keep the proper perspective.

And if your perspective is fixed on your circumstances or whatever pain you are feeling, you will never see the joy God has in store.

God promises sanctification, not quick relief from suffering

The second of the unexpected lessons I learned from my son’s birth came through the first two nights at the hospital. My wife had only gotten one hour of sleep within 24 hours, so I knew I needed to be the one to stay up with my son. Just for perspective, even in college I had never pulled a straight “all-nighter” and it has been a while since I went with less than 5 hours of sleep.

But as the Lord would have it, the first two nights after my son’s birth included back to back all-nighters. It was truly like living my worst nightmare. I would soothe our son, put him in the bassinet hoping against hope he would stay asleep. Then, I would crawl on the hard hospital couch, pull up my thin sheets only to hear a whimper. Then a cry. Next? A full out meltdown.

Each time I laid my son down more exhausted than the previous cycle, I would pray to God “Please Lord, let my son sleep!” The answer came within 20 minutes: God’s sovereign will declared that I would not be getting sleep. My patience was tested more in those first two nights than they have in the past two years at least.

Reflecting back on the hospital, I realized God never promised or “owed me” letting my son sleep through the night. God’s will for my life is for my sanctification, making me like Jesus in character and action. But all I wanted God to give me quick, instant relief. To make it all go away and make it all better.

But God did not give me relief those first couple nights. And that was a good thing. By forcing me to stay up all night and sacrifice myself for my son and wife, the Lord taught me endurance. He taught me what it means to rely on His strength.

Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”

2 Corinthians 12:8-9a ESV emphasis added

I pleaded with the Lord a lot more than three times to let my son sleep. But instead of answering my request how I wanted it answered, God instead supplied the strength and mental focus I needed to stay up with my son. And in the end, my character is stronger now than it would have been if God has just given me instant relief.

Plans are great; God’s will is better

The final of the unexpected lessons I learned from my son’s birth is one I learned when the COVID pandemic completely changed my wife and my wedding plans. That lesson is one I constantly need to hear: I am not the master of my own fate. Or to put it in Biblical terms:

The heart of man plans his way,

    but the Lord establishes his steps.

Proverbs 16:9 ESV

My wife and I went into the labor process with a marvelous birth plan. We knew what we wanted, what we didn’t want, and pictured how it would go. Then, after 9 hours of labor, my wife needed an emergency C-section: the one thing we didn’t want to happen. Within 5 minutes, my wife was wheeled away and I was left with a written out birth plan that no longer meant anything.

God has a persistent and gracious habit of reminding you that He is Lord of our lives. Not us.

In the end, wife and child were happy and I could not have been more pleased with how the labor went. Sure it wasn’t “according to plan” or “how we envisioned it.” But as I have written before, our modern culture is obsessed with somehow finding the perfect path to reach our goals.

But God alone has all wisdom and foreknowledge. My wife and I enjoyed planning what we wanted in our labor, but in the end, we had no power to bring our plan to pass. God alone has that power. As Paul says in Romans, from God, through God, and to God is everything. That includes our son and how he entered the world.

Conclusion

I hope to return to writing more regularly in the weeks ahead. But honestly, I have appreciated the time to just experience the novelty and life changing experience of becoming a parent. God is already growing my character and perspective. These are only three of many lessons I have been reflecting on. One of the great blessings of knowing the God of the universe through Jesus Christ is being able to look back on experiences and say

  • God ordained that situation as part of His plan for my life
  • God has a purpose in letting me go through that circumstance
  • Therefore, I can look at everything I experience and ask “What is God teaching me?”

Whether you are married, single, child-less, or with a full quiver, don’t ever stop reflecting on what God is showing you in each season of life.

This post if part of an ongoing series of reflection pieces called “What I learned from…” Read other posts in this series here. If you found this post helpful, share and subscribe below. Follow The Average Churchman on Instagram to get thought-provoking quotes and resource recommendations weekly.

4 Under-discussed Aspects of the Christian Life

4 Under-discussed Aspects of the Christian Life

Growing up, I expected the older I got, the less advice I would need. How wrong I was. I find myself constantly trying to glean as much practical wisdom from other believers as I possibly can. Books, podcasts, and online sermons are all helpful, but there is nothing like talking with a fellow Christian about how to live out your faith in Christ. With that said, I would say there are 4 under-discussed aspects of the Christian life. Aspects which I always crave more wisdom on than I can get.

Why do I call them under-discussed? These are topics which almost every Christian has to think and live through each week. No matter how different an individual week is, most Christians need to go to work, have to figure out how much or little to open up their home, interact with other people (both believers and non-believers), and function within a family unit.

Even though these are weekly contexts in which Christians live, I find they are not discussed enough. These topics are not taught on or even talked about in proportion with the amount of time Christians spend living within these contexts. In this post, I want to introduce the four under-discussed aspects of the Christian life I have in mind.

The Christian at Work

This might be the single most under-discussed area Christians need wisdom and teaching on. There are dozens of Christian books on how to study the Bible better and how to function within the local Church. And that’s great; all those books are good and necessary and beneficial. However, most of my week is not spent within the local Church. It normally isn’t even spent in front of a Bible. Most of my week is spent pouring myself into some sort of vocation.

Therefore, most of my practical questions I need answered, most of the interactions I need prayer for, and the context where I am called to glorify God most frequently is at work. In a secular office with a mix of believers, professing believers, and non-believers. You would think there would be more books on what the Bible says about work than there are.

Anyone who has read Scripture through knows God cares greatly about work: how you do work, why you do work, principles for effective labor. Your vocation is a fundamental part of who God has called you to be. As such, there is a lot of daily wisdom needed on how to work in a God-glorifying way.

Biblical teaching on work is especially important because of the temptations which often accompany it. You can idolize work, find your identity in it, work dishonestly, or use your vocation as a way to pursue worldly riches.

Christians everywhere need sound, Biblical teaching to clarify how to do their 9 to 5 to the glory of God and for the fame of Christ.

Pretty much every week I wish I had more Biblical wisdom for interacting at work. I don’t think I’m the only one.

Hospitality

Another task everyone does each week is scheduling. What the family is going to do, what events they are going to attend, and what things will they say “no” to. What normal Christian families do, don’t do, or plan to do each week ties into this idea of hospitality. I agree with Rosaria Butterfield’s emphasis on the importance of ordinary hospitality. But it is another under-discussed aspect of the Christian life where wisdom is needed.

When was the last time you were directly discipled on how to practice hospitality? In my experience, there are Christians who prioritize opening up their homes each week and who know generally what to do, while other Christians struggle with leaving their week and door open for others. Regardless of which camp you fall into, more Biblically informed wisdom and teaching would surely help local congregations get a better grasp on hospitality.

Building Meaningful Relationships

I have written before that I think most everyone is at least a little bit lonely. Humans crave connection. Beyond that, each person interacts with dozens of people each week whether you want connection or not. How should Christians interact with others? How do you cultivate meaningful relationships? There are so many surface level conversations and “friendships”, but how do you get to a deeper place of knowing the other person?

The Bible has much to say about how you are to interact with others, both within the Church and outside the Church. Yet, even though this is a vital topic on most people’s minds and the Bible has much to say on the issue, I have heard very few direct teachings on how Christians build meaningful relationships. Maybe once in a while a topical series on evangelism or discipleship pops up. But because interactions and relationships with other people are a daily reality for every Christian, I would argue there needs to be more discussion around how the Bible guides our relationships with others.

Family Worship

I have read many articles and posts on the importance of family worship. But often after reading those articles, I am left with a pervasive “that is great, but how do I do it?” Christians understand the importance of the family unit. Yet, I fear too little thought is given on equipping each family unit to function to God’s glory throughout the week.

There are plenty of Children’s ministries, Vacation Bible Schools, and other “Church family events” around, but I have yet to hear a formal walk through of what the Scripture teaches on family worship. I have seen examples of family worship done well, but as with hospitality, I generally see one group of believers who do family worship well and another group who does not prioritize family worship. I wonder if this is because they were not taught clearly what family worship is and how to do it well.

Implications

1. Pastors, please be aware of these weekly realities in your congregation

If you are a Pastor, Elder, or teach regularly at your Church, please keep these 4 under-discussed aspects of the Christian life in your mind as you prepare your sermon. Almost every believer in your body will have questions, struggles, or need wisdom in at least one of these areas. As much as your congregation cares about your subtle knowledge of the Greek, they are likely more concerned with how to honor God with their work this next week. Or when to schedule dinner with their neighbors. Or how to structure family worship each evening.

Teachers at Church have the high privilege of bringing the Word of God to bear on the most mundane aspects of daily life.

2. Discuss these topics with other believers

One of my favorite Proverbs is “there is safety in a multitude of counselors.” I guarantee other believers around you have thought about and wrestled with these four areas of day-to-day life. Most of the time, you won’t find whole books written on these topics or hear whole sermons preached on them. But you can grow in applying Biblical wisdom to these four areas by finding other Christians who are already doing it.

For example, some of the best, most insightful “teachings” I have had on Christianity and vocation have not come from a book or from a pulpit. They have come talking with a couple other brothers about their workweek: what things are easy, and what things are difficult. Don’t wait to get instruction on these 4 aspects of the Christian life. “Get wisdom” by taking advantage of the saints around you.

3. Think about these topics during Bible study & sermon application

If you want to grow in godliness in each of these aspects of the Christian life, you are going to have to constantly be on the look-out during Bible study and sermon application. Each text you look at, each sermon you hear, ask whether the text has any bearing on the four areas discussed above. You will be surprised with the frequency with which God speaks to these issues and the wisdom Scripture provides.

These four under-discussed aspects of the Christian life are only a few areas I personally have desired more teaching on. There are no doubt countless more. Just remember: God has provided in Christ everything you need for life and godliness, and His Word is the source of all wisdom and authority.

Christ is Lord of your normal, mundane work week just as much as He is Lord of the Church and Lord of history.

So let us work to better apply Biblical wisdom to each of these aspects of our lives.

For more of my reflections, check out the “What I learned from…” page. If you found this post helpful or encouraging, share and subscribe below. Follow The Average Churchman on Instagram for more content.

The Art of Spiritual Warfare

The Art of Spiritual Warfare

I never fully understood the spiritual warfare metaphors in the New Testament. Maybe it is because I am in 21st century America and I am isolated from war and conflict. I have always known brothers and sisters in Christ who found the idea that the Christian life is a spiritual war helpful, encouraging, and practical. But personally, I never fully understood its significance.

Even when my Pastor preached through Ephesians, it didn’t fully “click.” Reading (part of) the great Puritan work on the armor of God was helpful, but not entirely clarifying. I still did not understand the “warfare” metaphor at a fundamental level.

Finally, I decided to take my own advice and think through the Biblical metaphor of spiritual warfare. I can’t claim to have grasped every aspect of what the Bible says on this topic, but I now see numerous practical implications to God comparing the Christian life to warfare.

New Testament Texts that Discuss Spiritual Warfare

Before I give you my thoughts on spiritual warfare, I think it is helpful to lay out a few texts where “warfare” language is used. This list is by no means exhaustive, but I think these five verses give a good overview of how the New Testament uses warfare language.

The first text is the most famous and well known one: Ephesians 6. This text contains the most extended use of the warfare metaphor. Paul presents the conflict and then details the different armor a Christian has to stand in the conflict.

Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

Ephesians 6:11-12 ESV, emphasis added

Paul returns to the metaphor in 2 Timothy. There, Paul focuses less on the “armor of God” and emphasizes the Christian’s identity as a soldier of Jesus.

Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.

2 Timothy 2:3-4 ESV, emphasis added

Paul slips in the metaphor again when talking about how Christian’s should behave in the present age. The alternative for continuing in sin is putting on the “armor of light.”

The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.

Romans 13:12 ESV, emphasis added

Jesus seems to imply spiritual warfare when He says in Matthew 16 that the gates of hell (Hades) will not prevail against the Church. What attacks a gate? An army.

And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.

Matthew 16:18 ESV, emphasis added

Finally, Paul uses the warfare metaphor extensively in 2 Corinthians to describe how he does ministry.

For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete.

2 Corinthians 10:4-5 ESV, emphasis added

5 Realities Spiritual Warfare Illustrates

1. It implies you are on the alert

The Bible calls Christians to be on the alert in numerous places. The warfare metaphor helps you comprehend what the Bible is calling you to. In a war, soldiers must be ready and aware of what is going on around them. If you fail to know where your enemies are and where they might attack, you are setting yourself up for defeat.

Contrast this with “peacetime.” There is no real need to be alert. You can go about your daily life without thinking about every aspect of what you do, why you are doing it, and what your goal is. In war, you don’t have the luxury of sitting back and acting like there are not problems around you. You want to get information on any aspect of the enemy you are facing. What is the threat? How soon could this threat engage us? What can be done to mitigate the enemy’s advantage?

Spiritual alertness means a conscious awareness of what is going on spiritually around you. How might the devil tempt you today? Who is going to influence you? Will that music or movie draw you closer to Christ or further away?

Christians should not live their lives passively. Alertness means thoughtfully and reflectively engaging in all you do.

2. Calls you to action (especially before the enemy acts)

Action is necessary in war. Oftentimes, the side that strikes first gains a military advantage. Warfare is often focused on gaining strategic advantage, then acting to exploit that advantage. Action is not just an “available option.” It is a necessity. No one wins a war without acting.

Spiritual warfare is no different. Christians who are aware that they are in a spiritual conflict won’t wait around for temptation to come. They will be proactive, not reactive. God’s word lays out the weapons Christians have in their arsenal. Ephesians 6 and 2 Corinthians 10 clearly lay them out. A Christian takes the weapons he is given and uses them to combat the enemy at hand, whether that enemy is the flesh, temptation, or plain old unbelief.

Know the weapons God has given you. Know your goal and target. Then join with fellow Christians and act.

3. It sets your expectations for how life will be

In times of peace, there is a comfort and a bliss. Things are going well, and you assume things will continue to go well. In warfare, only a fool would think everything is good and that life will be easy and comfortable. In a war, you have a completely different set of expectations than when you are in a time of peace.

I am convinced a lot of the spiritual warfare language God uses in Scripture is to create a certain mindset in the Church. Don’t assume everything is going to be good and well. Don’t be surprised when things are difficult. There will be losses along the way. Some battles you will lose, others you will win. You will need to make tough choices. In wartime, you must act with limited information that is often ambiguous. But you make decisions based on the information you have.

War is difficult. It takes work. It takes all the effort and strength you have. So too in the Christian life. If you expected following Christ to be an easy endeavor, the “warfare” language of the New Testament sets your expectations straight. You are on the front lines. You are giving up your own life, your own priorities, your own comfort for a larger cause. Expect hardship and resistance every step of the way.

4. Sacrifice is the norm and pleasure is not the priority

In war, you must sacrifice now in order to gain later. Self-denial is not a choice, it is a necessity. In times of peace, it is easy to prioritize self and spend your time maximizing your own pleasure. God calls Christians to arms. God’s glory is at stake, people are perishing, and there is no time for a holiday.

That isn’t to say the Christian life is drudgery. There is happiness presently for the Christian and happiness promised in the future. But Jesus calls us to take up our cross and deny ourselves. The warfare language Scripture uses clarifies what Jesus is calling us to. In war, you aren’t surprised when sacrifice is required of you and you aren’t disappointed when your pleasure isn’t the most important thing in your world.

As a Christian, there is a higher cause that you are living and dying for. Christ. The gospel. The glory of God displayed in all things. If this cause is your priority, you will joyfully accept the sacrifices that Christ, your great commander, requires of you.

How you respond to suffering and calls for self-sacrifice will reveal whether you have a peacetime or wartime mindset

5. Implies strategic action

You don’t have to have a strategy in peacetime. You just live. Go about your day. Do what you feel like you want to do. But in war, everything is done strategically. There is a problem, there is a battle plan, and then you execute the plan. I think a lot of difficulties in local Church ministries comes down to failing to strategize. Just as most defeats in warfare occur due to poor or non-existent strategy, so too are many spiritual defeats caused by the Church failing to strategize.

Christians are at war. We have goals and people side by side working towards those goals. To execute on a plan, you first need to make a plan. You have to think about what you are doing, why you are doing it, and how best to do it. Christians need strategy sessions where they go to Scripture to understand their call, look out at the local context around them, and ask the question “how best can we live out these commands in this outpost God has called us to man?”

Your local Church is an outpost where God is equipping you to strategically engage those around you with the Gospel

Conclusion

So much more could be said about spiritual warfare. It is a rich Biblical metaphor with dozens of implications. God wants us to have proper expectations of what our life will be as Christians. Thankfully, Christ has already won the victory and we are “more than conquerors” through Him.

But until Christ returns, we have work to do. A war to fight. And you are on the front line. The battle is raging at work. In our homes. Within our communities. In our local Churches. At our Schools. God has given us all the weapons of spiritual warfare we could possibly need. We simply need to wake up, realize we are on the front line, and heed the orders of our sovereign and powerful Commander.

If you want to try to meditate on a Biblical metaphor yourself, check out this tool I made to guide you through the process. If you found this post helpful, subscribe and share below. Follow The Average Churchman on Instagram to get more content.

The Beautiful Picture of Communion

The Beautiful Picture of Communion

My Church celebrated communion, or the Lord’s supper, this past Sunday. I have enjoyed this monthly ordinance for several years now, but this past Sunday, something clicked. The Lord helped me see several aspects of communion with a clarity I did not have before. God in His infinite wisdom does not merely give us doctrinal truth in bullet point form. He gives us pictures, metaphors, illustrations so you and I can see the gospel.

Today, I want to reflect on a couple aspects of communion and how these aspects help us remember what Jesus has done. Communion is a rich ordinance and I will not cover even half of its significance and symbolism. But here are three thoughts I had as I took communion this past Sunday.

In Communion You Come to Receive, not Give

I have been reading through the first five books of the Bible for the past few months. Whenever you work through Leviticus in particular, you can’t help but be amazed at the quantity and variety of sacrifices Israel needed to make. In the Old Testament law, you had to constantly bring animal after animal to die for your sins. And yet, despite the constant sacrifices, Hebrews says

For it is impossible for the blood of bulls and goats to take away sins.

Hebrews 10:4, ESV

Contrast this with Communion. When was the last time you brought a bull or a ram to the Lord’s supper? You don’t come to the Lord’s supper with a sacrifice. In fact, you don’t come with anything to give the Lord at all.

You come to the Lord’s supper with a single thing: need. A need for Christ’s righteousness, a righteousness only provided through His blood.

God, on the other hand, comes with the needed sacrifice. And it is a once-for-all-time sacrifice: Jesus. He died, He conquered death, and He ascended to the right hand of the Father. “It is finished” means God has dealt with sin in Christ. You don’t need to “bring something to the table.” You come to receive what God has done in Christ.

It can become so easy throughout the day to day grind of life to lose sight of this. You think that something you do can make you right with God, or at least you might think God’s favor is based on your performance. But you bring nothing to the communion table. Just your sin, inadequacy, shaky faith, and a desperate need. But the table is thankfully already prepared: God has provided Christ for you.

In Communion You Get the Cup of Mercy, not the Cup of Wrath

The “cup” mentioned throughout Scripture. It is a helpful metaphor the Lord uses to communicate spiritual reality to us. Several times in the Old Testament, God refers to the “the cup of His wrath”.

Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the Lord the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering.

Isaiah 51:17, ESV emphasis added

Thus the Lord, the God of Israel, said to me: “Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it.

Jeremiah 25:15, ESV emphasis added

When I read these verses, I picture a glass filled up to the very top. God’s just wrath against sin has reached the brim; it is about to overflow. And now, those who filled it must drink. When you drink something, you are “taking it in”. That is the picture here: those who rebel against the Lord must take the fullness of His wrath against their sin.

But that is not the cup Christians get. The cup of wrath is what Jesus drank on our behalf. One of the most profound portions of Scripture is when Jesus prayed in Gethsemane for “this cup to pass”. It was the cup He would drink on our behalf. Jesus took what you and I deserved: the cup of God’s wrath.

What a beautiful reminder it is when get a cup during communion! A cup not filled with wrath, but a cup reminding you of “the new covenant” in Christ’s blood. As you drink, you are remember that you have taken in Christ’s righteousness. There is not a cup of wrath left for you.

In Communion You Get the Bread of Life, not Mere Physical Provision

At my Church, my Pastor is preaching through John 6. He continually emphasizes the point that the crowds came back to Jesus after He miraculously fed them to get more food. But instead of feeding them physically, Jesus teaches them spiritual truth by calling Himself the “bread of life”. Jesus contrasts Himself with the manna Israel received from God in the wilderness. God’s provision was enough to satisfy Israel temporarily, but ultimately physical bread could not bring life. Jesus could.

Jesus provides for our physical needs, to be sure. “Every good gift” is from the Lord. But communion is a time to remember Jesus’ ultimate provision: eternal life. Jesus did not live and die so you could receive physical possessions. When you come to the Lord’s table, God is reminding you Jesus provides you with life.

Just like if you stopped eating you would die, without believing in Jesus you will eternally perish. Communion reminds us “the wages of sin is death but the gift of God is eternal life in Christ Jesus our Lord.” God provided manna to deal with His people’s physical needs in the Old Covenant but how glorious it is to remember God provided something so much more in Christ!

Jesus saves, He satisfies, He is all the Christian needs.

And we tend to forget that. Which is why eating a piece of bread each month corporately is a powerful reminder: without Jesus, you have no life. With Jesus, you have eternal life.

Conclusion: Don’t Just Go Through the Motions

Like anything you do regularly, it is easy to take communion for granted. But just like you should treasure each Sunday worship service, you should also thoughtfully and in faith enjoy communion each month (or however often your Church partakes of it). In communion, God is visually and physically displaying for you what the gospel looks like:

  • You don’t bring anything but your sin and need: God provides the sufficient sacrifice
  • You experience God’s mercy in Christ rather than God’s just wrath on your sin
  • Jesus has provided you with eternal spiritual life through His death and resurrection

What could be more practical than to be reminded of these truths? You and I need communion because we are so quick to forget and take for granted. Praise the Lord He knows exactly what we need: to be reminded of the things of “first importance.”

So next time you go to take communion, remind yourself of what you are actually doing. Meditate on the beautiful picture God is painting for you. See the gospel in every bite of bread and sip of wine.

Click here to read other reflections I have written on different aspects of life. Be sure to share and subscribe below. If you aren’t already, follow The Average Churchman on Instagram to get more edifying content.

Christians Create in Response to Creation

Christians Create in Response to Creation

The sun and warmth of summer always gets me thinking about Psalm 19. Creation really does declare the glory of God day after day after day. I also have recently read a couple books which emphasize creativity: one a book on glorifying God in daily tasks (I have written a post about it here) and another on flower arranging. As I was taking a walk the other day, a thought came to my head: what do Christians do in response to the beauty of God’s creation? Christians create.

Defining Christian Creativity

Non-Christians can create and produce incredibly imaginative paintings, poems, designs, etc. It is part of God’s common grace and goodness that all people who are made in His image can express themselves through artistic mediums. But the richest form of creativity is reserved for Christians: creativity as worship. Before I move on to specific examples of how Christians create, I want to give a basic theological understanding of Christian creativity.

Theological Basis

As expressed so clearly in the first chapter of this book, God is the ultimate and original creator. God creates from nothing: the first two chapters of Genesis detail in beautiful language how God merely spoke and all things were made. The question of why God created is one many theologians have tried to answer throughout the history of the Church. Jonathan Edwards in his book “The End for Which God Created the World” gives the most compelling answer in my opinion.

God created the world to display His attributes to humanity so they would delight in who He is.

That is just my summary sentence; I recommend you read Edwards’ compelling argument yourself. Essentially, there are two points to emphasize:

  • God by creating expressed and displayed some aspect of who He is
  • God created humans to see and delight in who He is
  • One of the ways humans do this is seeing God’s attributes expressed in creation

This overarching theology of why God created is where Edith Schaeffer gets her helpful definition of art, which she says involves creativity and originality:

Whatever form art takes, it gives outward expression to what otherwise would remain locked in the mind, unshared…Art in various forms expresses and gives opportunity to others to share in, and respond to things, which otherwise would remain vague, empty yearnings.

“The Hidden Art of Homemaking”, Edith Schaeffer

You notice in her definition of art, Shaeffer gives the same parts that Edwards uses when describing God creating:

  • Humans create something to give outward expression to something inside them, whether a thought or a feeling or an attribute
  • This outward expression gives other humans the opportunity to share in and respond to something inside that other person

So, Christians don’t just create because it is something built into humanity. Christians create because they understand it is a way to reflect the image of God. God, the original creator, has given humans the ability to create as well.

Derivative Creators

I must emphasize a second point: God created out of nothing. Humans cannot. So what do we, as humans, use to create? We use the materials God Himself has already created. Therefore, all human creativity is ultimately dependent on God. Unbelievers are unaware of this dependency, but this is one of the ways Christians can create as an act of worship. You and I are derivative creators. We take expressions of God’s attributes from creation and then we create in response to them.

If you stop and think about it, this should boggle your mind.

God the infinite creator, made an entire universe to express His attributes and character. Then He creates humans, not just to enjoy that universe. God creates humans with the ability to take things from that universe and create themselves.

Creativity, in my opinion, is an undeniable testament to the fact humans are created in God’s image. What a privilege you and I have. Christians are derivative creators who can express themselves artistically in response to God’s creation and using raw material from God’s creation.

Having defined Christian creativity, I want to spend the rest of this post giving some examples of Christians creating in response to God’s creation.

Examples of How Christians Create in Response to Creation

Here are four non-exhaustive examples of how you can create in response to the beauty of God’s creation. My hope is to give you some examples of creativity you can try and to get your mind thinking of how you can create as an act of worship.

Arranging Flowers

As I mentioned before, I found an excellent introduction to flower arrangement. This is one easy way you as a Christian can create something using God’s creation. By taking the various beautiful flowers from nature, you can create a small, contained, creative expression. There are many philosophies and techniques of flower arranging, but when it comes down to it, you simply make something beautiful out of beauty God has created.

Go to the library and pick up a book on flower arranging. Get some nice vases. Find a flower farm near you where you can go and cut different flowers to display. If you work in a dreary office like I do, bring in a vase with some flowers in it. Brighten up your coworkers’ lives by exposing them to the beauty of God’s creation. If you want an easy and satisfying way to create in response to God’s creation, start with flower arranging. It is immensely satisfying.

Painting the Creation

Confession: I have no talent or ability to paint. However, as a “consumer” of art, I have always been astonished at people who can capture the beauty of a landscape in a moment of time. Painters have the privilege of taking something transient (a sunset, a field full of flowers, lilies on the water) and capturing it for the enjoyment of those who missed the beautiful moment. You are using your skills as a painter to capture for all time a moment of beauty in God’s creation.

If you can paint, please capture the beauty of God’s creation for others. Take others to a moment and place where the sun was shining and you were in awe of the world around you. Humans do not have enough time to travel every beautiful place in the world to exalt in the detail, complexity, and variety of God’s creation. By painting, you can share an expression of God’s glory that others might have missed.

(I will add to this: if you can’t paint perhaps you can achieve similar goals through photography or other visual mediums.)

Poetically Reflecting on Creation

This is one of my favorite ways to respond to God’s creation. Good poetry does not merely describe a beautiful scene: it gives the reader a sense of the emotion felt when experiencing that scene. By engaging a reader’s imagination and emotions, you can paint a picture with words. You can transport your reader to a place in God’s creation. And when this poetic reflection is in response to God’s creation and pointed to God, you get amazing stanzas like:

Oh Lord, my God
When I, in awesome wonder
Consider all the worlds Thy hands have made
I see the stars, I hear the rolling thunder
Thy power throughout the universe displayed

How Great Thou Art

Good poetry directs the reader’s emotions to a worthy object. As a Christian, you write in such a way to direct your readers to God. To God’s glory. And oftentimes, God’s glory in creation. I would recommend getting some poetry anthologies, especially poetry which describes nature. Then, read about different poetic forms and structures you can use. And, of course, try your hand at writing. Write first simply as an act of worship for the Lord’s eyes only. But as you improve, there will be poems to share with other believers to help them notice the beauty of God’s creation.

Conclusions

So much more could be said. Christians can create in countless ways beyond flower arranging, painting, and poetry. These are just examples to give you ideas for how you might respond to God’s creation. Certainly enjoying nature and praising God for it is a good first step. But God is glorified not only when you enjoy His creation, but when you take what He has made and create with it. The thing which distinguishes art for mere self expression and art as worship is where you are pointing people.

Don’t create to draw attention to yourself. Use your creative energy to draw other people’s gaze to the glory of God.

“The whole world” is filled with God’s glory. But people seldom notice it or attribute it back to the Creator. Christians create because it is our great privilege to guide others to “see and savor” the beauty and magnificence of God.

Did you find this post helpful? Subscribe and share below. Be sure to follow The Average Churchman on Instagram to get helpful quotes and resource recommendations every week.

Learn Manhood from Christian Men

Learn Manhood from Christian Men

I have been thinking about Christian manhood a lot lately. Maybe it is because Father’s Day just passed. Maybe it is because my firstborn son’s due date is next month. But perhaps it is simply because I have found it incredibly difficult to get a straightforward definition of Christian manhood in American culture.

From society and many Christian circles, what I hear most is what manhood is not. Every definition is full of what men don’t do rather than giving a positive definition. More helpful Christian thinkers give positive statements, like men are called to lead, provide, and protect. Other Christians rightly emphasize key character traits men should develop, like self-control. Some call you to look to Jesus and His roles as prophet, priest, and king for insight.

The goal of this post is not to critique any of these models or even to define what Christian manhood is. The point I want to emphasize is not what Christian manhood is, but where Christians should learn what manhood is.

Both Proverbs and the New Testament Epistles are clear: men should learn what manhood is from other godly men around them.

Books on Christian manhood are useful, but limited

Books often cannot advise you in specific situations

I have read my fair share of articles and books on Christian manhood. Especially when I was dating my wife, I was incredibly curious about what it meant to “be a man” in the relationship. The answers I got were helpful and got me thinking. But I realized deep down I wanted a book that prescribed what Christian men do in every situation. But that is the limitation of good books: they can give you wisdom and cause you to think, but they are static teachers who cannot advise you in specific situations. A lot of my struggles with “what Christian manhood is” arises from living my normal life.

In daily life, I don’t often ask “what is Christian manhood?” Instead, I ask “how does a Christian man respond to this specific situation?”

As helpful as books are for understanding the Bible’s teaching on what Christian manhood is, to actually live as a Christian man requires something more than reading books. You need practical wisdom, practical advice, and specific answers to complicated life-situations. What you need is wisdom. And thankfully, the Bible tells you where you can get that wisdom.

God provides wisdom through Christian men

Be watchful, stand firm in the faith, act like men, be strong.

1 Corinthians 16:13, ESV emphasis added

I have always found this verse interesting. Paul seems to imply a few things in saying “act like men”:

  • There is an objective thing called “manhood”
  • You can express your manhood by how your act
  • You can either act like a man in response to a situation, or you can respond by acting like something other than a man

The question is: where do you learn how to act like a man if books are insufficient? Where do you get the wisdom you need to respond to life-situations as a Christian man would? The answer I think is given both in Proverbs and the New Testament: other Christian men are the best source for Christian manhood. Now, I will caveat all this with a verse from Psalm 119.

How can a young man keep his way pure? By guarding it according to your word.

Psalm 119:9, ESV

Compare all the advice you get to God’s word. Even godly, Christian men who have lived many years might occasionally give you advice or thoughts which do not line up with Scripture. So take everything back to the text. That said, God seems to think other Christian men are often the source of wisdom and instruction for other men:

  • “My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you.” Proverbs 3:1
  • “Where there is no guidance, a people falls, but in an abundance of counselors there is safety” Proverbs 11:14
  • Train up a child in the way he should go; even when he is old he will not depart from it.” Proverbs 22:6
  • “Iron sharpens iron, and one man sharpens another.” Proverbs 27:17
  • One generation shall commend your works to another, and shall declare your mighty acts.” Psalm 145:4
  • “Be imitators of me, as I am of Christ.” 1 Corinthians 11:1
  • “And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also.” 2 Timothy 2:2
  • “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.” Hebrews 13:7
  • “Likewise, you who are younger, be subject to the elders.” 1 Peter 5:5

From these verses, there are a couple things to see:

  1. Christian manhood is taught by Christian fathers to their sons
  2. Christian manhood is taught by Christian men from older generations
  3. Christian manhood is taught by a multitude of men, each sharpening each other
  4. Christian manhood is taught by observing and imitating godly men around you
  5. Christian manhood is taught within the Church by elders who both teach and model Christian manhood

From this, there seems to be two main ways you learn Christian manhood from other Christians: they directly teach and instruct you, and you watch their life and imitate them. Practically, how do you do this?

Ask godly men around you direct questions

If you want instruction from the godly men around you, you are going to have to start asking questions. I don’t mean high level “what is your theology of manhood” questions. Ask direct, specific questions on how Christian men should live and respond to life situations.

I guarantee there are several men in your life worth learning from. They are just too busy being Christian men that they don’t have time to write books about Christian manhood. You have to extract their hard-won wisdom by sitting down and talking. Asking. Showing an interest. The man with five kids, a job, and who runs the sound room at Church probably has more profound thoughts on Christian manhood than you think. But to get them, you need to approach him, set aside some time, and come with questions.

What are some questions you can ask? Here is a non-exhaustive list of topics off the top of my head.

Ask about Church

  • How do you balance family life with Church involvement?
  • What does “leadership in the Church” mean for you?
  • Do you serve the Church as an individual or involve your family in the ministries you are in?
  • What are your thoughts on giving generously to the Church while still providing for your family?
  • How do you choose what ministries and meetings during the week you attend?
  • How do you make sure you don’t take on too much responsibility at Church?

Ask about family

  • What does “leading your family” mean to you?
  • How do you disciple your wife and children?
  • How do you manage and steward your money well?
  • What are your thoughts on children and technology?
  • When do you make time for the Lord individually and as a family?
  • How do you encourage and lead your wife spiritually?
  • Describe how you schedule your family’s week.
  • What do you help out with around the house?

Ask about vocation

  • How do you interact with non-believers at work?
  • What are ways you can make sure you have proper motivations for working?
  • How do you keep your heart free from the love of money at work?
  • What things do you do to stay involved with family life when you are away working 8+ hours a day?
  • How do you enjoy your work without becoming a “workaholic”?

These questions are just a taste of potential conversation starters. The point here is to first think about the areas of your life where you don’t know how to “act like a man.” Then go and ask other godly men how they answer that question. Most Christian men are happy to talk about their own victories, struggles, and defeats with manhood. Start the conversation.

It is hard for one man to sharpen another if neither man initiates a conversation with the other.

Observe godly men around you and reflect on what they do (and why)

Asking questions is the way to get direct answers on Christian manhood. But equally important are indirect answers: watch the men around you and see what you can learn. Now, in order to do this well, you cannot simply watch godly men at Sunday service. You must watch godly men in their home, find godly men who work where you work (or in a similar field), and put yourself in a variety of contexts with other Christian men.

To learn how other men worship, work, and lead their family, you need to actually observe them in each of these contexts. Watching them on Sunday is great, but how will you see how they respond when their kids misbehaves? When will you observe how they talk with unsaved co-workers? You will need to put yourself in the path of other men if you want to observe their life.

It goes both ways: you need, as a man, open your life up to other men to observe. If you only ever pop up on a Sunday and never actually involve yourself with other men from your Church during the week, you probably aren’t going to learn much from other Christian men. And they won’t have the chance to observe your life and learn from you.

As you spend time with other Christian men and their families, you need to do a couple things:

  1. Open your eyes. Don’t just “sit there”: observe what is going on around you. You can’t learn from what you don’t notice.
  2. Reflect on what you see. Ask “why” to try to think through why a Christian man is responding in a certain way.
  3. Be gracious and slow to judge. Try to understand why Christian man is acting a certain way but don’t jump to conclusions or assume the worst.
  4. At some point, maybe ask that Christian man why he responded in a certain way. This will help you check your own observations and give you an idea of the other man’s thought process.

The goal with all this is to observe what “acting like a man” looks like in the field. Not just in your head. What does it actually look like. How do Christian men actually behave in situations.

People live their theology. So observe how Christian brothers lead, live, and work. Then you will learn what they believe about Christian manhood.

A final point: be discerning. The goal is to imitate Christian brothers as they imitate Christ. No man is a perfect imitator of Christ. But through observing other men, you will learn how to wisely respond to situations in a Christlike, Christ-honoring way.

Conclusion

The best and most memorable manhood advice I ever received did not come from a book. It wasn’t the result of some extensive study. It was a conversation I had with my dad a week before my wedding. I asked him what it meant to be a Christian man and husband. He gave me a sentence I will never forget:

Being a husband means getting done what needs to be done.

My Dad, Travis Nesmith

It isn’t doing the right thing for a reward or recognition. It is taking responsibility. Figuring out what needs to be done and then acting. Of all the advice I have read on Christian manhood, it is this sentence from my Dad which I keep returning to the most.

I think that is how God meant it to be. Christian manhood is learned in the trenches, not in some ivory tower. You learn it from those who are acting like men around you. Fathers. Friends. Elders. Church members. Older men. Younger men.

Our culture may be confused about manhood and what it means. But look around at the men God has brought in your life. Learn from them and imitate them as they imitate Christ.

Did you find this post helpful? Share it below. Follow The Average Churchman on Instagram to get more content. Subscribe below so you don’t miss a future post.

3 Expectations for Interacting with Others

3 Expectations for Interacting with Others

Interacting with other people can be difficult. This is true whether at work, at home, or at Church. In fact, sometimes Church interactions can seem the most difficult. Even for the most extroverted extroverts, holding a deep, honest conversation after a Sunday Sermon can prove hard or impossible. However, for a Christian, interacting with fellow Church members isn’t optional:

addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart

Ephesians 5:19 ESV, emphasis added

If part of our commitment as Church members is interacting with each other and holding meaningful conversations, there is always a need to improve. Improve in our motivation for talking with others and improving our expectations for those conversations. In this post, I want to propose 3 expectations that I have found helpful to hold in my head when interacting with others, particularly fellow Church members.

Expectation 1: Most everyone is at least a little lonely

Everyone craves connection to some extent

“Loneliness” is not just reserved for the husband who lost his wife, the couple who miscarried, or the single who can’t seem to find the right person to marry. Certainly clear, objective, intense loneliness exists everywhere, including the Church. However, I think beneath the calm and collected demeanor most people (including myself) want to project, there is a bit of loneliness in each of us.

This “loneliness” I might also call “the unmet desire for deep, meaningful friendship with others and to be truly known.” It is the man who loves his family and serves the Church, but just wants a good male friend to spend time with every so often. Or it could be the mother with five kids who is worried because she doesn’t feel connected to any of the other young families at Church. Perhaps it is an elder or deacon who feels they must always “have all the answers” and therefore can’t truly open up with any of their congregants.

This “loneliness” is subtle. Beneath the surface. I know of very few people who would share this type of loneliness as a prayer request or openly in a group. But it exists behind the “how was your week?” “It was good” type interactions that can often characterize post-sermon conversations. I could add to this that publication after publication in news and secular studies have argued the way humans are using technology is making us feel more isolated. It seems safe, therefore, to expect subtle loneliness to exist in the lives of those around you.

It matters if you make an effort or not

What is the takeaway? Expect when you look up after the last Sunday hymn has ended that the people around you need and want meaningful friendship and connection. Hold in you mind that, despite their best efforts, no one in the pew around you has attained perfection yet. This perspective does 3 things:

  • It makes you more willing to go up and talk with someone. If someone is lonely around you, your instinct as a Christian should be to help bear that burden. This applies to subtle loneliness as much as it does the more drastic type of loneliness. Don’t ask yourself “should I go talk to this person?” Ask instead “I wonder what this person is going through this past week? Let me go ask.”
  • It encourages you to keep the conversation going. Most people aren’t going to wear a “I am lonely” shirt. But if you expect they have a subtle, underlying loneliness, you are more likely to keep pursuing interactions and conversations with them, even when it is difficult.
  • You see your own need for interacting with others. Don’t fool yourself into thinking you are never lonely to some degree. Christians were made to live in dynamic fellowship with other Christians. You going to talk with a Church member after service will likely benefit you as much as it will the other person.

Like all of these expectations, they might not always be true in every specific conversation. Some people really might have a week where they are not lonely at all. But as a general principle, assume those around you need connection. The only way to help is to start trying to connect.

Expectation 2: Every human being is inherently complex

Good and bad, easy and difficult

No one’s week is a one-dimensional, simple, straightforward movement from one joy to the next. We all live in a fallen world with tensions between easy and hard, good and bad. Even if you have had a generally good week, there were almost certainly difficult experiences you went through. And the inverse also applies: if you had a miserable week, there was almost certainly some good that came out of it.

What is the point? No one’s week was simply “good”. When interacting with others at Church, assume whoever you are talking with is not a simple person living a simple life. There is depth and complexity to every single person who is made in the image of God. Even the person you think is the most “dull” or “uninteresting” at your Church has lived through a whole world of complex experiences this past week.

Get to know other people’s complexities

In both personality and experience, every person you interact with is complex and dynamic. A few implications follow:

  • Do not take the “my week was good” answer at face value. There is more that the other person is not sharing, guaranteed. To get past the “off the shelf” answers, you need to recognize when someone is oversimplifying their experience. If you get a “my week was good,” follow it up immediately with “what things did the Lord teach you this week?” or “was there anything that was difficult for you during this good week?”
  • It might take time, but truly knowing someone is always worth it. Every single interaction with a believer is a conversation with someone who is created in the image of God, redeemed by the blood of Jesus Christ, and is currently in a relationship with the living God. If you let that thought really sink in, there is no reason to ever write another Christian off or categorize them as “boring”. It might take time, but getting to know a fellow Christian is always worth it.
  • Set an example of wise openness in your conversations. By “wise” I mean you don’t dump every single experience of your past week on the other person right off the bat. Just because you had a complex week does not mean every single detail must be shared immediately. But it does mean you set the example of sharing the good with the bad, the easy with the difficult.

Expect that beneath every “my week was good” is a human being who lived a whole week with complex emotions, reactions, and experiences. This helps you see the dignity of those around you and to not oversimplify other people to the point that you think “I understand them. They can’t have done anything interesting.”

Expectation 3: You will have to take the initiative

Start the conversation. Continue the conversation.

So you expect people around you to be at least a little lonely and to be complex, interesting human beings. What now? Understanding both of the previous expectations will get you nowhere without this last one. You, not the other person, will have to start the conversation and keep it going. Who doesn’t love it when someone comes up and starts talking with them? Most everyone appreciates someone who has good social skills, who asks good questions, and can hold a conversation.

Stop assuming that person has to be someone else. Take the responsibility to initiate and continue conversations with people around you. Create the environment where that other person can open up and knows you actually care about them as a person. If you come into Church expecting a line out the door of people who want to talk to you, you have the opposite perspective you need to have.

Come into Church on a Sunday thinking “how many people can I have meaningful, encouraging conversations with this morning?”

Pursue the people around you. A great way to serve other believers practically is to simply take the responsibility to talk with them. Does it get any more practical than this? Beneath every face in your service is someone who wants to be known. Bless such a person by actually trying to get to know them. Sure there might be some awkwardness in initiating a conversation with someone you hardly know. But remember expectation 2: each person is made in God’s image and is worth you trying to initiate a conversation with them.

Small talk to deep talk

I read part of a book last year called “The Fine Art of Small Talk” by Debra Fine. The title interested me because “small talk” often gets a bad rap, especially in Christian circles. “I just want to go deep” or “I don’t want to talk about the weather” are phrases that come to mind. And rightfully so: we were made for deeper connection than small talk can bring.

However, one of the impactful ideas in the book that I appreciate is sometimes you have to start with small talk to get to deep talk. I personally have only a handful of really close friends with which I can immediately go deep. You might have one yourself: the type of person 30 seconds after you call them on the phone you are sharing what the Lord is doing or sins you are fighting or Bible passages that have become precious to you.

That is the exception rather than the rule. If you expect every single conversation you have to immediately and without delay to go to your deepest spiritual reflections, you are setting yourself up for disappointment. A more realistic goal is to start with more “mundane” things and then gradually ask questions to guide the conversation to the deeper things. If you are patient and take the initiative to keep a conversation going, there is no reason why it shouldn’t eventually get to deeper discussion.

But it takes time. And patience. Practice too. I recommend you pick up a copy of “The Fine Art of Small Talk” or a similar book just to start thinking about how to better initiate conversations and engage others. As I said before, don’t expect other people to take that responsibility for you. Become the type of Christian who lovingly pursues connection with those around them. But also become a Christian who is patient in that pursuit and is not afraid to talk about the weather because they know even the weather can become an avenue to talk about the Lord and His goodness.

Interacting with others is tough…but worth it

Interacting with others is a topic which cannot be exhausted in one post. But I think the three expectations that most everyone is lonely, everyone is complex, and you have to take the initiative to get to know them can help you become more effective in your conversations. Interacting with those around you is a command of Scripture, yes, but also a precious privilege for a Christian. You never know: interacting with a person around you might start a friendship, provide an encouragement, or bless your own soul.

It isn’t easy. But it is always worth it. Pray that the Lord would increase your own love so that you truly can “love your neighbor as yourself.” Then show that love in your conversations with others.

Check out my other reflections here. Follow The Average Churchman on Instagram to see books and resources I recommend. Subscribe below so you don’t miss any future posts.

You Might Need a Second Quiet Time

You Might Need a Second Quiet Time

Got Questions” defines a “quiet time” as when a believer goes to “comfortable and rather secluded place in (usually) his own home, where he can draw close to God with no distractions.” Put another way, “A quiet time is a set-aside part of each day for a meeting between a believer and God. It consists of reading a part of the Bible of the believer’s own choosing, and praying.” And I firmly believe most Christians need a second quiet time. Or a third. Or as many as needed.

Certainly one quiet time is better than none. I personally wake up before work to get undistracted time with the Lord. However, as I have continued in my working life, I have become more and more convinced that merely having a morning quiet time is not enough. I find myself longing for a second quiet time in the middle of the day or even another one in the evening. And I think there are some good reasons for this.

A helpful metaphor: coffee

I love coffee. Aero press, V60, espresso, you name it. Every morning I start with making myself a delicious cup to both enjoy and energize me for the day ahead. Now, this enjoyment and energy carries me through the morning and into the afternoon. But something happens after about 1:00 in the afternoon:

The effect of the coffee wears off.

I feel tired again. And if continue the day without making myself another cup, I won’t perform as well at my job. One cup is important and essential in the morning. But to truly get through my day effectively, I might need a second cup. Sometimes, when sleep is lacking and the day is particularly grueling, I might even make a third cup.

I think this is a helpful metaphor for thinking about Bible study and prayer throughout the day.

You might have an amazing morning quiet time with the Lord. But oftentimes, the burdens and distractions of the day cause the sweet effect of communion with the Lord to diminish. The answer: a second quiet time.

If I recognize the importance of multiple cups of coffee to get me through a day physically, how much more do I need multiple times with the Lord to get me through the day spiritually?

Distracted minds that forget easily

I don’t know about you, but it always seems like I have a hundred things going on in my mind. What that practically means is I am a task-driven person. I complete a task. Then I move on to the next. This can be a helpful skill at work and at home, but it often makes me lose sight of the Lord even a few hours after my morning quiet time.

You and I live in a world full of distractions. Email. Social media. An endless list of things to do. And distracted minds tend to forget things. It could be responding to an email or an appointment you made with a friend. But for me, it can become easy to read the Word, have a good time of prayer with the Lord, and then to almost immediately switch into a different mindset when I get to work.

Rather than focusing my mind on the Lord, I immediately go to all the tasks I need to get done at work. As the day goes on, the spiritual encouragement I received from the Lord in the morning becomes further and further away. What is the answer? A second quiet time in the middle of the day can refocus your mind spiritually when you most need it.

Effect of a second quiet time

Work is my “war zone” so to speak. I am among both believers and unbelievers. The temptation to be motivated by wealth or fame or success comes to the forefront of my heart. Fear of man and their opinion of me threatens any boldness I might have to share Christ. It is in the middle of this context that a time with God and in His word refreshes me most deeply.

You don’t just need to start your day with the Lord. You need Him to sustain you wherever you go. Pausing at lunch or for a quick break in the middle of the day gives you that spiritual “boost” you need exactly when you need it. Just like that second cup of coffee allows me to continue to do my work effectively, a second focused time with the Lord can give you the encouragement you need to fight subtle temptations around you and keep your mind fixed on Jesus.

What does a second quiet time at work look like?

1. Pull out your Bible, read it, and think about it

I posted about this last week. Honestly, if you pause for 15 minutes in the middle of your work day, you can read a text for 5 minutes and then let it sit in your mind for the remaining 10. You will be amazed what effects come out of simply stopping at lunch to remind yourself of Jesus, the gospel, and God’s plan for the world. Don’t think a second quiet time needs to be an hour long. Just start with 15 minutes and see what God teaches you.

2. Pause and take 10 minutes (Or more or less) to pray

Sometimes, you won’t get a chance to read and meditate on a Scripture. But I bet during the course of a work day, you walk from one place to another. Why not use that walk to pray to the Lord? Thank Him for the day so far. Ask Him to strengthen you. Remind yourself of His rule over all your affairs. Ask specifically for Christ-honoring responses in the situations you find yourself in. Taking a walk is a great way to give your mind a rest from work, and to give yourself space to pray and re-center yourself on spiritual things.

3. Bring a good Christian book to work to read through

I have a couple books at my desk to pick up and read when I get a chance. Currently, I have one by Piper, one Church history book, a set of Puritan sermons, and a book on manhood. When I get a brief lull from work, I can normally read through a section or a chapter of these books in 15 minutes or so. Choose books that have small, consumable chapters and you have yourself a perfect, bite-sized bit of theology to keep you sustained. Give yourself as many avenues to get to spiritual things as possible. Good Christian books at your desk are great tools to give yourself a second time with the Lord in your workday.

4. Take a walk with another believer and talk about the Lord

I already mentioned walking and praying, but another very sweet and wonderful way to remind yourself of Christ in the middle of your day is to simply take a walk with another believer. I have written before about the amazing potential every interaction with a fellow Christian has. So why not schedule a time to meet up with a Christian in your office? Ask them how their quiet time went, what they are reading, what the Lord is teaching them. Share Scripture. Talk about a Sunday sermon. Simply talking with another Christian can get your mind back on “things above”.

Conclusion: take as many quiet times as you need

On long, tired days, I might have many cups of coffee to get me through. In a similar way, getting through the day spiritually almost certainly will take more than one quiet time. Jesus called Himself the bread of life, living water, the vine in which we abide. In other words, you and I need to stay connected with our savior. Daily. Hourly. Moment by moment.

I highly recommend scheduling a second time in the day to seek the Lord in Scripture and in prayer. If you are like me and brew a couple cups of coffee a day, take some time while drinking that afternoon coffee to read the Bible. Or pray. Read a good book. Find a believer to chat with. You and I need more time with the Lord, not less. I’ll let Paul close this post:

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Romans 12:2 ESV

An easy way to keep your mind renewed and separate from the world at work is to set aside a second quiet time.

Follow The Average Churchman on Instagram or subscribe below so you don’t miss a post. Check out the “Tools” page to get some helpful resources to aid in your quiet times whenever they occur.